with the appearance of

appearance [ə'pɪərəns]

noun

(a) (act of appearing) apparition f;

∎ with the appearance of fast-food restaurants avec l'apparition ou l'arrivée des fast-foods;

∎ the antibiotics help guard against the appearance of further infections les antibiotiques contribuent à éviter l'apparition de nouvelles infections;

∎ she made a brief appearance at the party elle a fait une brève apparition à la fête;

∎ the president made a personal appearance le président est apparu en personne;

∎ to put in an appearance passer; (as token gesture) faire acte de présence

(b) (advent) avènement m; Commerce (of new product) mise f sur le marché; (of book, newspaper) parution f

(c) Law (in court) comparution f;

∎ to make an appearance before a court or a judge comparaître devant un tribunal

(d) (performance)

∎ this was her first appearance on the stage c'était sa première apparition sur scène;

∎ she's made a number of television appearances elle est passée plusieurs fois à la télévision;

∎ offers have flooded in since her television appearance les propositions ont afflué depuis son passage à la télévision;

∎ in order of appearance par ordre d'entrée en scène

(e) (outward aspect) apparence f, aspect m;

∎ from his appearance one would say… à son air ou son extérieur on dirait…;

∎ to have a good appearance (person) présenter bien;

∎ I tried to give the appearance that I cared j'ai essayé de donner l'impression que ça ne m'était pas indifférent;

∎ it has all the appearances of being a first-class show si l'on en juge par les apparences, ce devrait être un spectacle de premier ordre;

∎ to or by all appearances selon toute apparence;

∎ contrary to all appearances, against all appearances contrairement à toute apparence;

∎ appearances can be deceptive les apparences sont parfois trompeuses;

∎ don't judge by appearances ne vous fiez pas aux apparences, il ne faut pas se fier aux apparences;

∎ to keep up appearances sauver les apparences;

∎ for appearances' sake pour la forme

[ə΄piərəns] n ի հայտ/երևան գալը, հայտնվելը. make an appearance հայտնվել. make one’s first appearance առաջին անգամ ելույթ ունե նալ. put in an appearance հայտնվել/երևալ. իրավ. make an appearance in court դատարանում ելույթ ունենալ. (արտաքին տեսք) judge by appearances արտաքի նից դատել. to/in all appearances ըստ երևույթին. appearances are deceptive Արտաքինը խաբուսիկ է. He is very young in appearance Նա արտաքինից շատ երի տա սարդ է. The daughter took after her father in appearance Աղջիկը արտաքինով հորն է քաշել. have a healthy appearance առողջ տեսք ունենալ. save appearances ցույց չտալ. at first appearance առաջին հա յացքից. listen with an appearance of interest ձևացնել, որ հե տաքրքրությամբ ես լսում. keep up/save/ pre ser ve appearances վայելչություն պահպանել

тж Late-summer’s Moon ( последняя луна лета)

а) Мешочная Луна ( название месяца Августа в мире Роланда)

б) С изображением Мешочника на диске луны, как, вероятно, и с другими изображениями, различимыми на ней в каждое полнолуние, в мире Роланда были связаны мифы.

1) перед лицом чего-л.; под угрозой чего-л. (тж. in face of smth.)

2) вопреки, наперекор, несмотря на что-л

   1) пepeд лицoм чeгo-л.; пoд угpoзoй чeгo-л.

    Still, nothing mattered in the face of his wonderful news (A. J. Cronin). We have laid aside minor differences in the face of the great danger (W. Foster)

   2) вoпpeки, нaпepeкop чeму-л., нecмoтpя нa чтo-л.

    Mr. O'Brien was considerably impressed with Jennie's pleasing appearance. He could see quite plainly why Lester might cling to her in the face of all opposition (Th. Dreiser)

   The earliest known examples of literary writing in the Portuguese language is a collection of songbooks ( cancioneiros) that date from the 12th century, written by anonymous court troubadours, aristocrats, and clerics with poetic and musical talent. In the 13th and 14th centuries, ballads ( romanceiros) became popular at court. One of these written after the battle of Aljubarrota is considered to be the Portuguese equivalent of the English Arthurian legend. Literary prose in Portuguese began in the 14th century, with the compilation of chronicles ( chrónicos) written by Fernão Lopes de Castenhada who was commissioned by King Duarte (1430-38) to write a history of the House of Aviz.

   During the 15th and 16th centuries, Portuguese chroniclers turned their attention to the discoveries and the Portuguese overseas empire. The Portuguese discoveries in India and Asia were chronicled by João de Barros, whose writing appeared posthumously under the pen name of Diogo Do Couto; Fernão Lopes de Castenhade wrote a 10-volume chronicle of the Portuguese in India. The most famous chronicle from this period was the Peregrinação (Pilgrimage), a largely true adventure story and history of Portugal that was as popular among 17th-century readers in Iberia as was Miguel de Cer-vantes's Don Quixote. Portugal's most celebrated work of national literature, The Lusiads ( Os Lusíadas), written by Luís de Camões chronicled Vasco da Gama's voyage to India (1497-99) within the context of the history of Portugal.

   During the period when Portugal was under Spanish domination (1580-1640), the preferred language of literary expression was Castilian Spanish. The greatest writer of this period was Francisco Manuel de Melo, who wrote in Castilian and Portuguese. His most famous work is an eyewitness account of the 1640 Catalan revolt against Castile, Historia de los Movimientos y Separación de Cata-luna (1645), which allowed the Portuguese monarchy to regain its independence that same year.

   Little of note was written during the 17th century with the exception of Letters of a Portuguese Nun, an enormously popular work in the French language thought to have been written by Sister Mariana Alcoforado to a French officer Noel Bouton, Marquise de Chamilly.

   Modern Portuguese writing began in the early 19th century with the appearance of the prose-fiction of João Baptista de Almeida Garrett and the historian-novelist Alexandre Herculano. The last half of the 19th century was dominated by the Generation of 1870, which believed that Portugal was, due to the monarchy and the Catholic Church, a European backwater. Writers such as José Maria Eça de Queirós dissected the social decadence of their day and called for reform and national renewal. The most famous Portuguese poet of the 20th century is, without doubt, Fernando Pessoa, who wrote poetry and essays in English and Portuguese under various names. António Ferro (1895-1956) published best-selling accounts of the right-wing dictatorships in Italy and Spain that endeared him to Prime Minister António de Oliveira Salazar, who made him the Estado Novo's secretary of national propaganda.

   The various responses of the Portuguese people to the colonial African wars (1961-75) were chronicled by António Lobo Antunes. In 1998, the noted Portuguese novelist, poet, essayist, and travel writer, José Saramago was awarded the Nobel Prize in Literature, the first writer in the Portuguese language of whatever nationality to be so honored. His most famous novels translated into English include: Baltazar and Blimunda (1987), The Year of the Death of Ricardo Reis (1991), and The History of the Siege of Lisbon (1996).

    See also Castelo Branco, Camilo; Garrett, João Baptista de Almeida; Queiros, José Maria Eça de; Pinto, Fernão Mendes; Theater.

ad, prep. with acc. (from the fourth century after Christ written also at; Etrusc. suf. -a; Osc. az; Umbr. and Old Lat. ar, as [p. 27] in Eug. Tab., in S. C. de Bacch., as arveho for adveho; arfuerunt, arfuisse, for adfuerunt, etc.; arbiter for adbiter; so, ar me advenias, Plant. Truc. 2, 2, 17; cf. Prisc. 559 P.; Vel. Long. 2232 P.; Fabretti, Glos. Ital. col. 5) [cf. Sanscr. adhi; Goth. and Eng. at; Celt. pref. ar, as armor, i.e. ad mare; Rom. a].

As antith. to ab (as in to ex), in a progressive order of relation, ad denotes, first, the direction toward an object; then the reaching of or attaining to it; and finally, the being at or near it.

In space.

Direction toward, to, toward, and first,

Horizontally:

fugere ad puppim colles campique videntur,

the hills and fields appear to fly toward the ship, Lucr. 4, 390: meridie umbrae cadunt ad septentrionem, ortu vero ad occasum, to or toward the north and west, Plin. 2, 13, and so often of the geog. position of a place in reference to the points of compass, with the verbs jacere, vergere, spectare, etc.:

Asia jacet ad meridiem et austrum, Europa ad septentriones et aquiionem,

Varr. L. L. 5, § 31 Mull.;

and in Plin. very freq.: Creta ad austrum... ad septentrionem versa, 4, 20: ad Atticam vergente, 4, 21 al.—Also trop.: animus alius ad alia vitia propensior,

Cic. Tusc. 4, 37, 81.—

In a direction upwards (esp. in the poets, very freq.): manusque sursum ad caelum sustulit, Naev. ap. Non. 116, 30 (B. Pun. p. 13, ed. Vahl.): manus ad caeli templa tendebam lacrimans, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 50 ed. Vahl.); cf.:

duplices tendens ad sidera palmas,

Verg. A. 1, 93: molem ex profundo saxeam ad caelum vomit, Att. ap. Prisc. 1325 P.: clamor ad caelum volvendus, Enn. ap. Varr. L. L. 7, § 104 Mull. (Ann. v. 520 ed. Vahl.) (cf. with this: tollitur in caelum clamor, Enn. ap. Macr. S. 6, 1, or Ann. v. 422):

ad caelumque ferat flammai fulgura rursum, of Aetna,

Lucr. 1, 725; cf. id. 2, 191; 2, 325: sidera sola micant;

ad quae sua bracchia tendens, etc.,

Ov. M. 7, 188:

altitudo pertingit ad caelum,

Vulg. Dan. 4, 17.—

Also in the direction downwards (for the usu. in):

tardiore semper ad terras omnium quae geruntur in caelo effectu cadente quam visu,

Plin. 2, 97, 99, § 216.

The point or goal at which any thing arrives.

Without reference to the space traversed in passing, to, toward (the most common use of this prep.): cum stupro redire ad suos popularis, Naev. ap. Fest. p. 317 Mull. (B. Pun. p. 14 ed. Vahl.):

ut ex tam alto dignitatis gradu ad superos videatur potius quam ad inferos pervenisse,

Cic. Lael. 3, 12: ad terras decidat aether, Lucan. 2, 58. —Hence,

With verbs which designate going, coming, moving, bearing, bringing near, adapting, taking, receiving, calling, exciting, admonishing, etc., when the verb is compounded with ad the prep. is not always repeated, but the constr. with the dat. or acc. employed; cf. Rudd. II. pp. 154, 175 n. (In the ante-class. per., and even in Cic., ad is generally repeated with most verbs, as, ad eos accedit, Cic. Sex. Rosc. 8:

ad Sullam adire,

id. ib. 25:

ad se adferre,

id. Verr. 4, 50:

reticulum ad naris sibi admovebat,

id. ib. 5, 27:

ad laborem adhortantur,

id. de Sen. 14:

T. Vectium ad se arcessit,

id. Verr. 5, 114; but the poets of the Aug. per., and the historians, esp. Tac., prefer the dative; also, when the compound verb contains merely the idea of approach, the constr. with ad and the acc. is employed; but when it designates increase, that with the dat. is more usual: accedit ad urbem, he approaches the city; but, accedit provinciae, it is added to the province.)—

Ad me, te, se, for domum meam, tuam, suam (in Plaut. and Ter. very freq.):

oratus sum venire ad te huc,

Plaut. Mil. 5, 1, 12: spectatores plaudite atque ite ad vos comissatum, id. Stich. fin.:

eamus ad me,

Ter. Eun. 3, 5, 64:

ancillas traduce huc ad vos,

id. Heaut. 4, 4, 22:

transeundumst tibi ad Menedemum,

id. 4, 4, 17: intro nos vocat ad sese, tenet intus apud se, Lucil. ap. Charis. p. 86 P.:

te oro, ut ad me Vibonem statim venias,

Cic. Att. 3, 3; 16, 10 al.—

Ad, with the name of a deity in the gen., is elliptical for ad templum or aedem (cf.:

Thespiadas, quae ad aedem Felicitatis sunt,

Cic. Verr. 4, 4; id. Phil. 2, 35:

in aedem Veneris,

Plaut. Poen. 1, 2, 120;

in aedem Concordiae,

Cic. Cat. 3, 9, 21;

2, 6, 12): ad Dianae,

to the temple of, Ter. Ad. 4, 2, 43:

ad Opis,

Cic. Att. 8, 1, 14:

ad Castoris,

id. Quint. 17:

ad Juturnae,

id. Clu. 101:

ad Vestae,

Hor. S. 1, 9, 35 al.: cf. Rudd. II. p. 41, n. 4, and p. 334.—

With verbs which denote a giving, sending, informing, submitting, etc., it is used for the simple dat. (Rudd. II. p. 175): litteras dare ad aliquem, to send or write one a letter; and: litteras dare alicui, to give a letter to one; hence Cic. never says, like Caesar and Sall., alicui scribere, which strictly means, to write for one (as a receipt, etc.), but always mittere, scribere, perscribere ad aliquem:

postea ad pistores dabo,

Plaut. As. 3, 3, 119:

praecipe quae ad patrem vis nuntiari,

id. Capt. 2, 2, 109:

in servitutem pauperem ad divitem dare,

Ter. Ph. 4, 3, 48:

nam ad me Publ. Valerius scripsit,

Cic. Fam. 14, 2 med.:

de meis rebus ad Lollium perscripsi,

id. ib. 5, 3:

velim domum ad te scribas, ut mihi tui libri pateant,

id. Att. 4, 14; cf. id. ib. 4, 16:

ad primam (sc. epistulam) tibi hoc scribo,

in answer to your first, id. ib. 3, 15, 2:

ad Q. Fulvium Cons. Hirpini et Lucani dediderunt sese,

Liv. 27, 15, 1; cf. id. 28, 22, 5.—Hence the phrase: mittere or scribere librum ad aliquem, to dedicate a book to one (Greek, prosphônein):

has res ad te scriptas, Luci, misimus, Aeli,

Lucil. Sat. 1, ap. Auct. Her. 4, 12:

quae institueram, ad te mittam,

Cic. Q. Fr. 3, 5: ego interea admonitu tuo perfeci sane argutulos libros ad Varronem;

and soon after: mihi explices velim, maneasne in sententia, ut mittam ad eum quae scripsi,

Cic. Att. 13, 18; cf. ib. 16; Plin. 1, 19.—So in titles of books: M. Tullii Ciceronis ad Marcum Brutum Orator; M. T. Cic. ad Q. Fratrem Dialogi tres de Oratore, etc.—In the titles of odes and epigrams ad aliquem signifies to, addressed to. —

With names of towns after verbs of motion, ad is used in answer to the question Whither? instead of the simple acc.; but commonly with this difference, that ad denotes to the vicinity of, the neighborhood of:

miles ad Capuam profectus sum, quintoque anno post ad Tarentum,

Cic. de Sen. 4, 10; id. Fam. 3, 81:

ad Veios,

Liv. 5, 19; 14, 18; cf. Caes. B. G. 1, 7; id. B. C. 3, 40 al.—Ad is regularly used when the proper name has an appellative in apposition to it:

ad Cirtam oppidum iter constituunt,

Sall. J. 81, 2; so Curt. 3, 1, 22; 4, 9, 9;

or when it is joined with usque,

Cic. Verr. 2, 1, 34, § 87; id. Deiot, 7, 19.— (When an adjective is added, the simple acc. is used poet., as well as with ad:

magnum iter ad doctas proficisci cogor Athenas,

Prop. 3, 21, 1; the simple acc., Ov. H. 2, 83: doctas jam nunc eat, inquit, Athenas).—

With verbs which imply a hostile movement toward, or protection in respect to any thing, against = adversus:

nonne ad senem aliquam fabricam fingit?

Ter. Heaut. 3, 2, 34:

Lernaeas pugnet ad hydras,

Prop. 3, 19, 9: neque quo pacto fallam, nec quem dolum ad eum aut machinam commoliar, old poet in Cic. N. D. 3, 29, 73:

Belgarum copias ad se venire vidit,

Caes. B. G. 2, 5; 7, 70:

ipse ad hostem vehitur,

Nep. Dat. 4, 5; id. Dion. 5, 4: Romulus ad regem impetus facit (a phrase in which in is commonly found), Liv. 1, 5, 7, and 44, 3, 10:

aliquem ad hostem ducere,

Tac. A. 2, 52:

clipeos ad tela protecti obiciunt,

Verg. A. 2, 443:

munio me ad haec tempora,

Cic. Fam. 9, 18:

ad hos omnes casus provisa erant praesidia,

Caes. B. G. 7, 65; 7, 41;

so with nouns: medicamentum ad aquam intercutem,

Cic. Off. 3, 24:

remedium ad tertianam,

Petr. Sat. 18:

munimen ad imbris,

Verg. G. 2, 352:

farina cum melle ad tussim siccam efficasissima est,

Plin. 20, 22, 89, § 243:

ad muliebre ingenium efficaces preces,

Liv. 1, 9; 1, 19 (in these two passages ad may have the force of apud, Hand).—

The repetition of ad to denote the direction to a place and to a person present in it is rare:

nunc tu abi ad forum ad herum,

Plaut. As. 2, 2, 100; cf.:

vocatis classico ad concilium militibus ad tribunos,

Liv. 5 47.—(The distinction between ad and in is given by Diom. 409 P., thus: in forum ire est in ipsum forum intrare; ad forum autem ire, in locum foro proximum; ut in tribunal et ad tribunal venire non unum est; quia ad tribunal venit litigator, in tribunal vero praetor aut judex; cf. also Sen. Ep. 73, 14, deus ad homines venit, immo, quod propius est, in homines venit.)—

The terminus, with ref. to the space traversed, to, even to, with or without usque, Quint. 10, 7, 16: ingurgitavit usque ad imum gutturem, Naev. ap. Non. 207, 20 (Rib. Com. Rel. p. 30): dictator pervehitur usque ad oppidum, Naev. ap. Varr. L. L. 5, § 153 Mull. (B. Pun. p. 16 ed. Vahl.):

via pejor ad usque Baii moenia,

Hor. S. 1, 5, 96; 1, 1, 97:

rigidum permanat frigus ad ossa,

Lucr. 1, 355; 1, 969:

cum sudor ad imos Manaret talos,

Hor. S. 1, 9, 10:

ut quantum posset, agmen ad mare extenderet,

Curt. 3, 9, 10:

laeva pars ad pectus est nuda,

id. 6, 5, 27 al. —Hence the Plinian expression, petere aliquid (usque) ad aliquem, to seek something everywhere, even with one:

ut ad Aethiopas usque peteretur,

Plin. 36, 6, 9, § 51 (where Jan now reads ab Aethiopia); so,

vestis ad Seras peti,

id. 12, 1, 1.— Trop.:

si quid poscam, usque ad ravim poscam,

Plaut. Aul. 2, 5, 10:

deverberasse usque ad necem,

Ter. Phorm. 2, 2, 13;

without usque: hic ad incitas redactus,

Plaut. Trin. 2, 4, 136; 4, 2, 52; id. Poen. 4, 2, 85; illud ad incitas cum redit atque internecionem, Lucil. ap. Non. 123, 20:

virgis ad necem caedi,

Cic. Verr. 2, 3, 29, § 70; so Hor. S. 1, 2, 42; Liv. 24, 38, 9; Tac. A. 11, 37; Suet. Ner. 26; id. Dom. 8 al.

Nearness or proximity in gen. = apud, near to, by, at, close by (in anteclass. per. very freq.; not rare later, esp. in the historians): pendent peniculamenta unum ad quemque pedum, trains are suspended at each foot, Enn. ap. Non. 149, 33 (Ann. v. 363 ed. Vahl.):

ut in servitute hic ad suum maneat patrem,

Plaut. Capt. prol. 49; cf. id. ib. 2, 3, 98;

3, 5, 41: sol quasi flagitator astat usque ad ostium,

stands like a creditor continually at the door, id. Most. 3, 2, 81 (cf. with same force, Att. ap. Non. 522, 25;

apud ipsum astas): ad foris adsistere,

Cic. Verr. 1, 66; id. Arch. 24:

astiterunt ad januam,

Vulg. Act. 10, 17:

non adest ad exercitum,

Plaut. Am. 1, 3, 6; cf. ib. prol. 133:

aderant ad spectaculum istud,

Vulg. Luc. 23, 48: has (testas) e fenestris in caput Deiciunt, qui prope ad ostium adspiraverunt, Lucil. ap. Non. 288, 31:

et nec opinanti Mors ad caput adstitit,

Lucr. 3, 959:

quod Romanis ad manum domi supplementum esset,

at hand, Liv. 9, 19, 6:

haec arma habere ad manum,

Quint. 12, 5, 1:

dominum esse ad villam,

Cic. Sull. 20; so id. Verr. 2, 21:

errantem ad flumina,

Verg. E. 6, 64; Tib. 1, 10, 38; Plin. 7, 2, § 12; Vitr. 7, 14; 7, 12; and ellipt. (cf. supra, 2. g):

pecunia utinam ad Opis maneret!

Cic. Phil. 1, 17.—Even of persons:

qui primum pilum ad Caesarem duxerat (for apud),

Caes. B. G. 6, 38; so id. ib. 1, 31; 3, 9; 5, 53; 7, 5; id. B. C. 3, 60:

ad inferos poenas parricidii luent,

among, Cic. Phil. 14, 13:

neque segnius ad hostes bellum apparatur,

Liv. 7, 7, 4: pugna ad Trebiam, ad Trasimenum, ad Cannas, etc., for which Liv. also uses the gen.:

si Trasimeni quam Trebiae, si Cannarum quam Trasimeni pugna nobilior esset, 23, 43, 4.—Sometimes used to form the name of a place, although written separately, e. g. ad Murcim,

Varr. L. L. 5, § 154:

villa ad Gallinas, a villa on the Flaminian Way,

Plin. 15, 30, 40, § 37: ad urbem esse (of generals), to remain outside the city (Rome) until permission was given for a triumph:

“Esse ad urbem dicebantur, qui cum potestate provinciali aut nuper e provincia revertissent, aut nondum in provinciam profecti essent... solebant autem, qui ob res in provincia gestas triumphum peterent, extra urbem exspectare, donec, lege lata, triumphantes urbem introire possent,”

Manut. ad Cic. Fam. 3, 8.—So sometimes with names of towns and verbs of rest:

pons, qui erat ad Genavam,

Caes. B. G. 1, 7:

ad Tibur mortem patri minatus est,

Cic. Phil. 6, 4, 10:

conchas ad Caietam legunt,

id. Or. 2, 6:

ad forum esse,

to be at the market, Plaut. Ps. 4, 7, 136; id. Most. 3, 2, 158; cf. Ter. Ph. 4, 2, 8; id. And. 1, 5, 19.—Hence, adverb., ad dextram (sc. manum, partem), ad laevam, ad sinistram, to the right, to the left, or on the right, on the left:

ad dextram,

Att. Rib. Trag. Rel. p. 225; Plaut. Poen. 3, 4, 1; Ter. Ad. 4, 2, 44; Cic. Univ. 13; Caes. B. C. 1, 69:

ad laevam,

Enn. Rib. Trag. Rel. p. 51; Att. ib. p. 217: ad sinistram, Ter. [p. 28] Ad. 4, 2, 43 al.:

ad dextram... ad laevam,

Liv. 40, 6;

and with an ordinal number: cum plebes ad tertium milliarium consedisset,

at the third milestone, Cic. Brut. 14, 54, esp. freq. with lapis:

sepultus ad quintum lapidem,

Nep. Att. 22, 4; so Liv. 3, 69 al.; Tac. H. 3, 18; 4, 60 (with apud, Ann. 1, 45; 3, 45; 15, 60) al.; cf. Rudd. II. p. 287.

In time, analogous to the relations given in A.

Direction toward, i. e. approach to a definite point of time, about, toward:

domum reductus ad vesperum,

toward evening, Cic. Lael. 3, 12:

cum ad hiemem me ex Cilicia recepissem,

toward winter, id. Fam. 3, 7.—

The limit or boundary to which a space of time extends, with and without usque, till, until, to, even to, up to:

ego ad illud frugi usque et probus fui,

Plaut. Most. 1, 2, 53:

philosophia jacuit usque ad hanc aetatem,

Cic. Tusc. 1, 3, 5; id. de Sen. 14:

quid si hic manebo potius ad meridiem,

Plaut. Most. 3, 1, 55; so id. Men. 5, 7, 33; id. Ps. 1, 5, 116; id. As. 2, 1, 5:

ad multam noctem,

Cic. de Sen. 14:

Sophocles ad summam senectutem tragoedias fecit,

id. ib. 2; cf. id. Rep. 1, 1:

Alexandream se proficisci velle dixit (Aratus) remque integram ad reditum suum jussit esse,

id. Off. 2, 23, 82:

bestiae ex se natos amant ad quoddam tempus,

id. Lael. 8; so id. de Sen. 6; id. Somn. Sc. 1 al. —And with ab or ab-usque, to desig. the whole period of time passed away:

ab hora octava ad vesperum secreto collocuti sumus,

Cic. Att. 7, 8:

usque ab aurora ad hoc diei,

Plaut. Poen. 1, 2, 8.—

Coincidence with a point of time, at, on, in, by:

praesto fuit ad horam destinatam,

at the appointed hour, Cic. Tusc. 5, 22:

admonuit ut pecuniam ad diem solverent,

on the day of payment, id. Att. 16, 16 A:

nostra ad diem dictam fient,

id. Fam. 16, 10, 4; cf. id. Verr. 2, 2, 5: ad lucem denique arte et graviter dormitare coepisse, at (not toward) daybreak, id. Div. 1, 28, 59; so id. Att. 1, 3, 2; 1, 4, 3; id. Fin. 2, 31, 103; id. Brut. 97, 313:

ad id tempus,

Caes. B. C. 1, 24; Sall. J. 70, 5; Tac. A. 15, 60; Suet. Aug. 87; Domit. 17, 21 al.

The relations of number.

An approximation to a sum designated, near, near to, almost, about, toward (cf. Gr. epi, pros with acc. and the Fr. pres de, a peu pres, presque) = circiter (Hand, Turs. I. p. 102):

ad quadraginta eam posse emi minas,

Plaut. Ep. 2, 2, 111:

nummorum Philippum ad tria milia,

id. Trin. 1, 2, 115; sometimes with quasi added:

quasi ad quadraginta minas,

as it were about, id. Most. 3, 1, 95; so Ter. Heaut. 1, 1, 93:

sane frequentes fuimus omnino ad ducentos,

Cic. Q. Fr. 2, 1:

cum annos ad quadraginta natus esset,

id. Clu. 40, 110:

ad hominum milia decem,

Caes. B. G. 1, 4:

oppida numero ad duodecim, vicos ad quadringentos,

id. ib. 1, 5.—In the histt. and post-Aug. authors ad is added adverbially in this sense (contrary to Gr. usage, by which amphi, peri, and eis with numerals retain their power as prepositions): ad binum milium numero utrinque sauciis factis, Sisenn. ap. Non. 80, 4:

occisis ad hominum milibus quattuor,

Caes. B. G. 2, 33:

ad duorum milium numero ceciderunt,

id. B. C. 3, 53:

ad duo milia et trecenti occisi,

Liv. 10, 17, 8; so id. 27, 12, 16; Suet. Caes. 20; cf. Rudd. II. p. 334.—

The terminus, the limit, to, unto, even to, a designated number (rare):

ranam luridam conicere in aquam usque quo ad tertiam partem decoxeris,

Varr. R. R. 1, 2, 26; cf. App. Herb. 41:

aedem Junonis ad partem dimidiam detegit,

even to the half, Liv. 42, 3, 2:

miles (viaticum) ad assem perdiderat,

to a farthing, to the last farthing, Hor. Ep. 2, 2, 27; Plin. Ep. 1, 15:

quid ad denarium solveretur,

Cic. Quint. 4.—The phrase omnes ad unum or ad unum omnes, or simply ad unum, means lit. all to one, i. e. all together, all without exception; Gr. hoi kath hena pantes (therefore the gender of unum is changed according to that of omnes): praetor omnes extra castra, ut stercus, foras ejecit ad unum, Lucil. ap. Non. 394, 22:

de amicitia omnes ad unum idem sentiunt,

Cic. Lael. 23:

ad unum omnes cum ipso duce occisi sunt,

Curt. 4, 1, 22 al.:

naves Rhodias afflixit ita, ut ad unam omnes constratae eliderentur,

Caes. B. C. 3, 27; onerariae omnes ad unam a nobis sunt exceptae, Cic. Fam. 12, 14 (cf. in Gr. hoi kath hena; in Hebr., Exod. 14, 28).— Ad unum without omnes:

ego eam sententiam dixi, cui sunt assensi ad unum,

Cic. Fam. 10, 16:

Juppiter omnipotens si nondum exosus ad unum Trojanos,

Verg. A. 5, 687.

In the manifold relations of one object to another.

That in respect of or in regard to which a thing avails, happens, or is true or important, with regard to, in respect of, in relation to, as to, to, in.

With verbs:

ad omnia alia aetate sapimus rectius,

in respect to all other things we grow wiser by age, Ter. Ad. 5, 3, 45:

numquam ita quisquam bene ad vitam fuat,

id. ib. 5, 4, 1:

nil ibi libatum de toto corpore (mortui) cernas ad speciem, nil ad pondus,

that nothing is lost in form or weight, Lucr. 3, 214; cf. id. 5, 570; Cic. Verr. 2, 1, 21, § 58; id. Mur. 13, 29: illi regi Cyro subest, ad immutandi animi licentiam, crudelissimus ille Phalaris, in that Cyrus, in regard to the liberty of changing his disposition (i. e. not in reality, but inasmuch as he is at liberty to lay aside his good character, and assume that of a tyrant), there is concealed another cruel Phalaris, Cic. Rep. 1, 28:

nil est ad nos,

is nothing to us, concerns us not, Lucr. 3, 830; 3, 845:

nil ad me attinet,

Ter. Ad. 1, 2, 54:

nihil ad rem pertinet,

Cic. Caecin. 58;

and in the same sense elliptically: nihil ad Epicurum,

id. Fin. 1, 2, 5; id. Pis. 68:

Quid ad praetorem?

id. Verr. 1, 116 (this usage is not to be confounded with that under 4.).—

With adjectives:

ad has res perspicax,

Ter. Heaut. 2, 3, 129:

virum ad cetera egregium,

Liv. 37, 7, 15:

auxiliaribus ad pugnam non multum Crassus confidebat,

Caes. B. G. 3, 25:

ejus frater aliquantum ad rem est avidior,

Ter. Eun. 1, 2, 51; cf. id. And. 1, 2, 21; id. Heaut. 2, 3, 129:

ut sit potior, qui prior ad dandum est,

id. Phorm. 3, 2, 48:

difficilis (res) ad credendum,

Lucr. 2, 1027:

ad rationem sollertiamque praestantior,

Cic. N. D. 2, 62; so id. Leg. 2, 13, 33; id. Fin. 2, 20, 63; id. Rosc. Am. 30, 85; id. Font. 15; id. Cat. 1, 5, 12; id. de Or. 1, 25, 113; 1, 32, 146; 2, 49, 200; id. Fam. 3, 1, 1; Liv. 9, 16, 13; Tac. A. 12, 54 al.—

With nouns:

prius quam tuum, ut sese habeat, animum ad nuptias perspexerit,

before he knew your feeling in regard to the marriage, Ter. And. 2, 3, 4 (cf. Gr. hopôs echei tis pros ti):

mentis ad omnia caecitas,

Cic. Tusc. 3, 5, 11:

magna vis est fortunae in utramque partem vel ad secundas res vel ad adversas,

id. Off. 2, 6; so id. Par. 1:

ad cetera paene gemelli,

Hor. Ep. 1, 10, 3.—So with acc. of gerund instead of the gen. from the same vb.:

facultas ad scribendum, instead of scribendi,

Cic. Font. 6;

facultas ad agendum,

id. de Imp. Pomp. 1, 2: cf. Rudd. II. p. 245.—

In gramm.: nomina ad aliquid dicta, nouns used in relation to something, i. e. which derive their significance from their relation to another object: quae non possunt intellegi sola, ut pater, mater;

jungunt enim sibi et illa propter quae intelleguntur,

Charis. 129 P.; cf. Prisc. 580 ib.—

With words denoting measure, weight, manner, model, rule, etc., both prop. and fig., according to, agreeably to, after (Gr. kata, pros):

columnas ad perpendiculum exigere,

Cic. Mur. 77:

taleis ferreis ad certum pondus examinatis,

Caes. B. G. 5, 12: facta sunt ad certam formam. Lucr. 2, 379:

ad amussim non est numerus,

Varr. 2, 1, 26:

ad imaginem facere,

Vulg. Gen. 1, 26:

ad cursus lunae describit annum,

Liv. 1, 19:

omnia ad diem facta sunt,

Caes. B. G. 2, 5:

Id ad similitudinem panis efficiebant,

id. B. C. 3, 48; Vulg. Gen. 1, 26; id. Jac. 3, 9:

ad aequos flexus,

at equal angles, Lucr. 4, 323: quasi ad tornum levantur, to or by the lathe, id. 4, 361:

turres ad altitudiem valli,

Caes. B. G. 5, 42; Liv. 39, 6:

ad eandem crassitudinem structi,

id. 44, 11:

ad speciem cancellorum scenicorum,

with the appearance of, like, Varr. R. R. 3, 5, 8:

stagnum maris instar, circumseptum aedificiis ad urbium speciem,

Suet. Ner. 31:

lascivum pecus ludens ad cantum,

Liv. Andron. Rib. Trag. Rel. p. 1:

canere ad tibiam,

Cic. Tusc. 4, 2: canere ad tibicinem, id. ib. 1, 2 (cf.:

in numerum ludere,

Verg. E. 6, 28; id. G. 4, 175):

quod ad Aristophanis lucernam lucubravi,

Varr. L. L. 5, § 9 Mull.: carmen castigare ad unguem, to perfection (v. unguis), Hor. A. P. 294:

ad unguem factus homo,

a perfect gentleman, id. S. 1, 5, 32 (cf. id. ib. 2, 7, 86):

ad istorum normam sapientes,

Cic. Lael. 5, 18; id. Mur. 3:

Cyrus non ad historiae fidem scriptus, sed ad effigiem justi imperii,

id. Q. Fr. 1, 1, 8:

exercemur in venando ad similitudinem bellicae disciplinae,

id. N. D. 2, 64, 161: so,

ad simulacrum,

Liv. 40, 6:

ad Punica ingenia,

id. 21, 22:

ad L. Crassi eloquentiam,

Cic. Var. Fragm. 8:

omnia fient ad verum,

Juv. 6, 324:

quid aut ad naturam aut contra sit,

Cic. Fin. 1, 9, 30:

ad hunc modum institutus est,

id. Tusc. 2, 3; Caes. B. G. 2, 31; 3, 13:

ad eundem istunc modum,

Ter. Ad. 3, 3, 70:

quem ad modum, q. v.: ad istam faciem est morbus, qui me macerat,

of that kind, Plaut. Cist. 1, 1, 73; id. Merc. 2, 3, 90; cf.

91: cujus ad arbitrium copia materiai cogitur,

Lucr. 2, 281:

ad eorum arbitrium et nutum totos se fingunt,

to their will and pleasure, Cic. Or. 8, 24; id. Quint. 71:

ad P. Lentuli auctoritatem Roma contendit,

id. Rab. Post. 21:

aliae sunt legati partes, aliae imperatoris: alter omnia agere ad praescriptum, alter libere ad summam rerum consulere debet,

Caes. B. C. 3, 51:

rebus ad voluntatem nostram fluentibus,

Cic. Off. 1, 26:

rem ad illorum libidinem judicarunt,

id. Font. 36:

ad vulgi opinionem,

id. Off. 3, 21.—So in later Lat. with instar:

ad instar castrorum,

Just. 36, 3, 2:

scoparum,

App. M. 9, p. 232:

speculi,

id. ib. 2, p. 118: ad hoc instar mundi, id. de Mundo, p. 72.—Sometimes, but very rarely, ad is used absol. in this sense (so also very rarely kata with acc., Xen. Hell. 2, 3; Luc. Dial. Deor. 8): convertier ad nos, as we (are turned), Lucr. 4, 317:

ad navis feratur,

like ships, id. 4, 897 Munro. —With noun:

ad specus angustiac vallium,

like caves, Caes. B. C. 3, 49.—Hence,

With an object which is the cause or reason, in conformity to which, from which, or for which, any thing is or is done.

The moving cause, according to, at, on, in consequence of:

cetera pars animae paret et ad numen mentis momenque movetur,

Lucr. 3, 144:

ad horum preces in Boeotiam duxit,

on their entreaty, Liv. 42, 67, 12: ad ea Caesar veniam ipsique et conjugi et fratribus tribuit, in consequence of or upon this, he, etc., Tac. Ann. 12, 37.—

The final cause, or the object, end, or aim, for the attainment of which any thing,

is done,

is designed, or,

is fitted or adapted (very freq.), to, for, in order to.

Seque ad ludos jam inde abhinc exerceant, Pac. ap. Charis. p. 175 P. (Rib. Trag. Rel. p. 80):

venimus coctum ad nuptias,

in order to cook for the wedding, Plaut. Aul. 3, 2, 15:

omnis ad perniciem instructa domus,

id. Bacch. 3, 1, 6; cf. Ter. Heaut. 3, 1, 41; Liv. 1, 54:

cum fingis falsas causas ad discordiam,

in order to produce dissension, Ter. Hec. 4, 4, 71:

quantam fenestram ad nequitiam patefeceris,

id. Heaut. 3, 1, 72:

utrum ille, qui postulat legatum ad tantum bellum, quem velit, idoneus non est, qui impetret, cum ceteri ad expilandos socios diripiendasque provincias, quos voluerunt, legatos eduxerint,

Cic. de Imp. Pomp. 19, 57:

ego vitam quoad putabo tua interesse, aut ad spem servandam esse, retinebo,

for hope, id. Q. Fr. 1, 4; id. Fam. 5, 17:

haec juventutem, ubi familiares opes defecerant, ad facinora incendebant,

Sall. C. 13, 4:

ad speciem atque ad usurpationem vetustatis,

Cic. Agr. 2, 12, 31; Suet. Caes. 67:

paucis ad speciem tabernaculis relictis,

for appearance, Caes. B. C. 2, 35; so id. ib. 2, 41; id. B. G. 1, 51.—

Aut equos alere aut canes ad venandum. Ter. And. 1, 1, 30:

ingenio egregie ad miseriam natus sum,

id. Heaut. 3, 1, 11;

(in the same sense: in rem,

Hor. C. 1, 27, 1, and the dat., Ter. Ad. 4, 2, 6):

ad cursum equum, ad arandum bovem, ad indagandum canem,

Cic. Fin. 2, 13, 40:

ad frena leones,

Verg. A. 10, 253:

delecto ad naves milite,

marines, Liv. 22, 19 Weissenb.:

servos ad remum,

rowers, id. 34, 6; and:

servos ad militiam emendos,

id. 22, 61, 2:

comparasti ad lecticam homines,

Cat. 10, 16:

Lygdamus ad cyathos,

Prop. 4, 8, 37; cf.:

puer ad cyathum statuetur,

Hor. C. 1, 29, 8.—

Quae oportet Signa esse [p. 29] ad salutem, omnia huic osse video, everything indicative of prosperity I see in him, Ter. And. 3, 2, 2:

haec sunt ad virtutem omnia,

id. Heaut. 1, 2, 33:

causa ad objurgandum,

id. And. 1, 1, 123:

argumentum ad scribendum,

Cic. Att. 9, 7 (in both examples instead of the gen. of gerund., cf. Rudd. II. p. 245):

vinum murteum est ad alvum crudam,

Cato R. R. 125:

nulla res tantum ad dicendum proficit, quantum scriptio,

Cic. Brut. 24:

reliquis rebus, quae sunt ad incendia,

Caes. B. C. 3, 101 al. —So with the adjectives idoneus, utilis, aptus, instead of the dat.:

homines ad hanc rem idoneos,

Plaut. Poen. 3, 2, 6:

calcei habiles et apti ad pedem,

Cic. de Or. 1, 54, 231:

orator aptus tamen ad dicendum,

id. Tusc. 1, 3, 5:

sus est ad vescendum hominibus apta,

id. N. D. 2, 64, 160:

homo ad nullam rem utilis,

id. Off. 3, 6:

ad segetes ingeniosus ager,

Ov. F. 4, 684.—(Upon the connection of ad with the gerund. v. Zumpt, § 666; Rudd. II. p. 261.)—

Comparison (since that with which a thing is compared is considered as an object to which the thing compared is brought near for the sake of comparison), to, compared to or with, in comparison with:

ad sapientiam hujus ille (Thales) nimius nugator fuit,

Plaut. Capt. 2, 2, 25; id. Trin. 3, 2, 100:

ne comparandus hic quidem ad illum'st,

Ter. Eun. 4, 4, 14; 2, 3, 69:

terra ad universi caeli complexum,

compared with the whole extent of the heavens, Cic. Tusc. 1, 17, 40:

homini non ad cetera Punica ingenia callido,

Liv. 22, 22, 15:

at nihil ad nostram hanc,

nothing in comparison with, Ter. Eun. 2, 3, 70; so Cic. Deiot. 8, 24; and id. de Or. 2, 6, 25.

Adverbial phrases with ad.

Ad omnia, withal, to crown all:

ingentem vim peditum equitumque venire: ex India elephantos: ad omnia tantum advehi auri, etc.,

Liv. 35, 32, 4.—

Ad hoc and ad haec (in the historians, esp. from the time of Livy, and in authors after the Aug. per.), = praeterea, insuper, moreover, besides, in addition, epi toutois:

nam quicumque impudicus, adulter, ganeo, etc.: praeterea omnes undique parricidae, etc.: ad hoc, quos manus atque lingua perjurio aut sanguine civili alebat: postremo omnes, quos, etc.,

Sall. C. 14, 2 and 3:

his opinionibus inflato animo, ad hoc vitio quoque ingenii vehemens,

Liv. 6, 11, 6; 42, 1, 1; Tac. H. 1, 6; Suet. Aug. 22 al.—

Ad id quod, beside that (very rare):

ad id quod sua sponte satis conlectum animorum erat, indignitate etiam Romani accendebantur,

Liv. 3, 62, 1; so 44, 37, 12.—

Ad tempus.

At a definite, fixed time, Cic. Att. 13, 45; Liv. 38, 25, 3.—

At a fit, appropriate time, Cic. Verr. 2, 1, 54, § 141; Liv. 1, 7, 13.—

For some time, for a short time, Cic. Off. 1, 8, 27; id. Lael. 15, 53; Liv. 21, 25, 14.—

According to circumstances, Cic. Planc. 30, 74; id. Cael. 6, 13; Planc. ap. Cic. Fam. 10, 9.—

Ad praesens (for the most part only in post-Aug. writers).

For the moment, for a short time, Cic. Fam. 12, 8; Plin. 8, 22, 34; Tac. A. 4, 21.—

At present, now, Tac. A. 16, 5; id. H. 1, 44.—So, ad praesentiam, Tac. A. 11, 8.—

Ad locum, on the spot:

ut ad locum miles esset paratus,

Liv. 27, 27, 2.—

Ad verbum, word for word, literally, Cic. Fin. 1, 2, 4; id. de Or. 1, 34, 157; id. Ac. 2, 44, 135 al.—

Ad summam.

On the whole, generally, in general, Cic. Fam. 14, 14, 3; id. Att. 14, 1; Suet. Aug. 71.—

In a word, in short, Cic. Off. 1, 41, 149; Hor. Ep. 1, 1, 106. —

Ad extremum, ad ultimum, ad postremum.

At the end, finally, at last.

Of place, at the extremity, extreme point, top, etc.:

missile telum hastili abiegno et cetera tereti, praeterquam ad extremum, unde ferrum exstabat,

Liv. 21, 8, 10.—

Of time = telos de, at last, finally:

ibi ad postremum cedit miles,

Plaut. Aul. 3, 5, 52; so id. Poen. 4, 2, 22; Cic. Off. 3, 23, 89; id. Phil. 13, 20, 45; Caes. B. G. 7, 53; Liv. 30, 15, 4 al.— Hence,

of order, finally, lastly, = denique: inventa componere; tum ornare oratione; post memoria sepire;

ad extremum agere cum dignitate,

Cic. de Or. 1, 31, 142.—

In Liv., to the last degree, quite: improbus homo, sed non ad extremum perditus, 23, 2, 3; cf.:

consilii scelerati, sed non ad ultimum dementis,

id. 28, 28, 8.—

Quem ad finem? To what limit? How far? Cic. Cat. 1, 1; id. Verr. 5, 75.—

Quem ad modum, v. sub h. v.

Ad (v. ab, ex, in, etc.) is not repeated like some other prepositions with interrog. and relative pronouns, after nouns or demonstrative pronouns:

traducis cogitationes meas ad voluptates. Quas? corporis credo,

Cic. Tusc. 3, 17, 37 (ubi v. Kuhner).—

Ad is sometimes placed after its substantive:

quam ad,

Ter. Phorm. 3, 2, 39:

senatus, quos ad soleret, referendum censuit,

Cic. N. D. 2, 4:

ripam ad Araxis,

Tac. Ann. 12, 51;

or between subst. and adj.: augendam ad invidiam,

id. ib. 12, 8.—

The compound adque for et ad (like exque, eque, and, poet., aque) is denied by Moser, Cic. Rep. 2, 15, p. 248, and he reads instead of ad humanitatem adque mansuetudinem of the MSS., hum. atque mans. But adque, in acc. with later usage, is restored by Hand in App. M. 10, p. 247, adque haec omnia oboediebam for atque; and in Plaut. Capt. 2, 3, 9, utroque vorsum rectum'st ingenium meum, ad se adque illum, is now read, ad te atque ad illum (Fleck., Brix).

In composition.

Form. According to the usual orthography, the d of the ad remains unchanged before vowels, and before b, d, h, m, v: adbibo, adduco, adhibeo, admoveo, advenio; it is assimilated to c, f, g, l, n, p, r, s, t: accipio, affigo, aggero, allabor, annumero, appello, arripio, assumo, attineo; before g and s it sometimes disappears: agnosco, aspicio, asto: and before qu it passes into c: acquiro, acquiesco.—But later philologists, supported by old inscriptions and good MSS., have mostly adopted the following forms: ad before j, h, b, d, f, m, n, q, v; ac before c, sometimes, but less well, before q; ag and also ad before g; a before gn, sp, sc, st; ad and also al before l; ad rather than an before n; ap and sometimes ad before p; ad and also ar before r; ad and also as before s; at and sometimes ad before t. In this work the old orthography has commonly been retained for the sake of convenient reference, but the better form in any case is indicated.—

Signif. In English up often denotes approach, and in many instances will give the force of ad as a prefix both in its local and in its figurative sense.

Local.

To, toward: affero, accurro, accipio ( to one's self).—

At, by: astare, adesse.—

On, upon, against: accumbo, attero.—

Up (cf. de- = down, as in deicio, decido): attollo, ascendo, adsurgo.—

Fig.

To: adjudico, adsentior.—

At or on: admiror, adludo.—

Denoting conformity to, or comparison with: affiguro, adaequo.—

Denoting addition, increase (cf. ab, de, and ex as prefixes to denote privation): addoceo, adposco.—

Hence, denoting intensity: adamo, adimpleo, aduro, and perhaps agnosco.—

Denoting the coming to an act or state, and hence commencement: addubito, addormio, adquiesco, adlubesco, advesperascit. See more upon this word in Hand, Turs. I. pp. 74-134.

SUBJECT AREA: Medical technology, Photography, film and optics

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[br]

[br]

At the age of 19 Marey went to Paris to study medicine, becoming particularly interested in the problems of the circulation of the blood. In an early communication to the Académie des Sciences he described a much improved device for recording the pulse, the sphygmograph, in which the beats were recorded on a smoked plate. Most of his subsequent work was concerned with methods of recording movement: to study the movement of the horse, he used pneumatic sensors on each hoof to record traces on a smoked drum; this device became known as the Marey recording tambour. His attempts to study the wing movements of a bird in flight in the same way met with limited success since the recording system interfered with free movement. Reading in 1878 of Muybridge's work in America using sequence photography to study animal movement, Marey considered the use of photography himself. In 1882 he developed an idea first used by the astronomer Janssen: a camera in which a series of exposures could be made on a circular photographic plate. Marey's "photographic gun" was rifle shaped and could expose twelve pictures in approximately one second on a circular plate. With this device he was able to study wing movements of birds in free flight. The camera was limited in that it could record only a small number of images, and in the summer of 1882 he developed a new camera, when the French government gave him a grant to set up a physiological research station on land provided by the Parisian authorities near the Porte d'Auteuil. The new design used a fixed plate, on which a series of images were recorded through a rotating shutter. Looking rather like the results provided by a modern stroboscope flash device, the images were partially superimposed if the subject was slow moving, or separated if it was fast. His human subjects were dressed all in white and moved against a black background. An alternative was to dress the subject in black, with highly reflective strips and points along limbs and at joints, to produce a graphic record of the relationships of the parts of the body during action. A one-second-sweep timing clock was included in the scene to enable the precise interval between exposures to be assessed. The fixed-plate cameras were used with considerable success, but the number of individual records on each plate was still limited. With the appearance of Eastman's Kodak roll-film camera in France in September 1888, Marey designed a new camera to use the long rolls of paper film. He described the new apparatus to the Académie des Sciences on 8 October 1888, and three weeks later showed a band of images taken with it at the rate of 20 per second. This camera and its subsequent improvements were the first true cinematographic cameras. The arrival of Eastman's celluloid film late in 1889 made Marey's camera even more practical, and for over a decade the Physiological Research Station made hundreds of sequence studies of animals and humans in motion, at rates of up to 100 pictures per second. Marey pioneered the scientific study of movement using film cameras, introducing techniques of time-lapse, frame-by-frame and slow-motion analysis, macro-and micro-cinematography, superimposed timing clocks, studies of airflow using smoke streams, and other methods still in use in the 1990s. Appointed Professor of Natural History at the Collège de France in 1870, he headed the Institut Marey founded in 1898 to continue these studies. After Marey's death in 1904, the research continued under the direction of his associate Lucien Bull, who developed many new techniques, notably ultra-high-speed cinematography.

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See also: Demenÿ, Georges

BC / MG

   1) To Exist Is to Be Perceived

   It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)

   2) Abstract Science or Demonstration Is a More Perfect Species of Knowledge

   It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.

   But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)

   3) Knowledge Derives from Two Fundamental Sources of the Mind

   Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).

   Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])

   4) The Means by Which Metaphysics Can Be Perfected as a Science

   Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....

   This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)

   5) Knowledge Is Only Real in the Form of System

   Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)

   6) Knowledge, Action, and Evaluation Are Interconnected

   Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)

   7) The Evolution of Knowledge

   "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.

   Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

SUBJECT AREA: Chemical technology, Photography, film and optics

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Neri entered the Church and by 1601 was a priest in the household of Alamanno Bertolini in Florence. There he met the Portuguese Sir Emanuel Ximenes, with whom he shared an interest in chemistry. The two later corresponded and the twenty-seven letters extant from Ximenes, who was living in Antwerp, are the main source of information about Neri's life. At the same time, Neri was working as a craftsman in the Medici glasshouse in Florence and then in their works at Pisa. These glasshouses had been flourishing since the fifteenth century with the help of Muranese glassmakers imported from Venice. Ximenes persuaded Neri to spend some time with the glassmakers in Antwerp, probably from 1603/4, for the correspondence breaks off at that point. A final letter in March 1611 refers to Neri's recent return to Florence. In the following year, Neri published the work by which he is known, the L'arte vetraria, the first general treatise on glassmaking. Neri's plan for a further book describing his chemical and medical experiments was thwarted by his early death. L'arte belongs to the medieval tradition of manuscript recipe books. It is divided into seven books, the first being the most interesting, dealing with the materials of glassmaking and their mixing and melting to form crystal and other colourless glasses. Other sections deal with coloured glasses and the making of enamels for goldsmiths' use. Although it was noted by Galileo Galilei (1564–1642), the book made little impression for half a century, the second edition not appearing until 1661. The first Venice edition came out two years later, with a second in 1678. Due to a decline in scientific activity in Italy at this time, L'arte had more influence elsewhere in Europe, especially England, Holland and France. It began to make a real impact with the appearance in 1662 of the English translation by Christopher Merrett (1614–95), physician, naturalist and founder member of the Royal Society. This edition included Merrett's annotations, descriptions of the tools used by English glassmakers and a translation of Agricola's short account of glassmaking in his De re metallica of 1556. Later translations were based on the Merrett translation rather than the Italian original. Ravenscroft probably used Neri's account of lead glass as a starting point for his own researches in the 1670s.

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f reality with the appearance of satire, realistic satire

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f satirical reality

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Realsatire f reality with the appearance of satire, realistic satire

ὠδίν, ῖνος, ἡ (as a nom. in Suda) 1 Th 5:3 (Is 37:3) for the usual form ὠδίς, ῖνος (s. next entry; Hom.+; SEG VIII, 802; Sb 4312, 4f; Coll. Alex. p. 198 no. 36, 11 [Isis], =IAndrosIsis p. 145; LXX; PsSol 3:9; TestJob 18:4; Philo; Jos., Ant. 2, 218.—B-D-F §46, 4; Mlt-H. 135) experience of pains associated with childbirth

ⓐ lit., birth-pain(s) 1 Th 5:3 (sing. as Pind., O. 6, 43 [73]; Plut., Thes. 9 [20, 5]; PsSol 3:9; TestJob 18:4).

ⓑ in imagery, great pain (as in giving birth) (Aeschyl. et al.; Himerius, Or. 10, 3; 18, 3; Ex 15:14; Heraclit. Sto. 39 p. 58, 9 ἐπειδὰν ἡ μεμυκυῖα γῆ τὰς κυοφορουμένας ἔνδον ὠδῖνας ἐκφήνῃ=‘when [after the winter’s cold] the groaning earth gives birth in pain to what has been formed within her’; Philo)

α. ὠδῖνες τοῦ θανάτου Ac 2:24 (on the sources of the text s. MWilcox, The Semitisms of Ac, ’65, 46–48; s. also s.v. θάνατος 1bβ and λύω 4; RBratcher, BT 10, ’59, 18–20: ‘cords of death’). ὠδῖνες τοῦ ᾅδου Pol 1:2 (ᾅδης 1).

β. of the ‘Messianic woes’, the terrors and torments traditionally viewed as prelude to the coming of the Messianic Age (Billerb. I 950) are associated with the appearance of the Human One (Son of Man) at the end of history, as the beginning of the (endtime) woes ἀρχὴ ὠδίνων Mt 24:8; Mk 13:8; FBusch, Z. Verständnis der Syn. Eschatol., Mk 13 neu unters. ’38.—DELG s.v. ὠδίς. M-M. TW.